THE TEOLOGICAL TEACHINGS OF WAHDAT UL-WUJOOD (THE UNITY OF BEING) AND DOCTRINE NAQISHBANDISM
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Keywords

Islamic Philosophy, teologiy, teological teachings, Sufism, mystical Philosophy, Philosophy of Wahdat ul-Wujood, True God, Nakshbandiya, Being, Absolute Being, teachings, Doctrine, , Ibn al-Arabi, Khoja Baha àl-din Nakshband, `Abd al-Rahman Jami, Idea, Influence, Transformation, Specificity.

Abstract

The philosophy of Islam reached the highest level thanks to the theosophical teachings
of the great philosopher, theologian, poet, one of the great representatives of the philosophy of Sufism, known as "Sheikh ul-Akbar" - "The Greatest Sheikh" Mukhyiddin
ibn al-Arabi (1165-1240) inspired by the views of Hakim at-Termizi. The theories of
Ibn al-Arabi about "Wahdat ul-Wujood" (Unity of Being) and Inson al-Kamil - the
Perfect man embraced the entire Muslim East and positively influenced the views of
Western philosophers. Also, in the history of Sufism, the teachings of the Tariqata
Khojagon, which was founded by Khoja Yusuf Hamadani and Khoja Abduholik Gijduvani
(1103-1218), then perfected by Khoja Bakhouddin Naqshband (1318-1389) and named
Nakshbandiya and spiritually unified the regions of Mavanranakhr , was not left without
the influence of the philosophy of "Wahdat ul-wujood" (Unity of Being) Ibn al-Arabi.
Representatives of the Naqshbandi teachings such as: Khoja Muhammad Porso Bukhori,
Khoja Ubaydalloh Ahror Vali, Mavlyana `Abd al-Rahman Jami, Alisher Navai, Khoja
Makhdum Azam and Ahmad Sirhindi also made a significant contribution to the
development of the ideas of "Wahdat ul-Wujood" (Unity of Being)

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